Series Two! It's beginning to feel like the Bibliography for Ethical Culture project might become a reality, but Series Two also introduces some new bibliographic and style issues. At the moment there are also the logistical issues of where to put the Bibliography for public access, whether to continue entering the citations in a Word document or consider some other editing platform, how to involve more participants in the project, and so on. For now, I'll stick to the bibliographic work itself and think about logistics tomorrow at Tara.
The bibliographic entries are organized by author's last name. I have avoided (but not ignored) the convention of using a line in place of the author's last name to show the second and subsequent articles to indicate that all are written by the same author. Because, for example, Felix Adler will show up on the bibliography many times, there is as yet no way to know which will be the first entry from which all others will derive their status as secondary publications. At the moment, it seems easier to avoid the question and enter the author's name. If there comes a day when we (I hope there's a "we") will want to add that line in place of last names, it will, no doubt, be a massive project to do so. Perhaps a little hassle now would be worth avoiding that project?
I am also adding a List of Authors as I work through the various volumes of the series. As unfamiliar as many of us seem to be with EC history, it may be that, through the accumulation of these author's names, we will learn more of the associations and interactions that served the early days of the Movement.
In Series Two, we have the same contributors as for Series One: Felix Adler, M. M. Mangasarian, William M. Salter, and W. L. Sheldon. However, a new set of authors is listed as having spoken at a memorial service for Octavius Brooks Frothingham. While I have been unable to locate any information (in a very brief internet search) that shows a direct link to Ethical Culture, Frothingham was the first President of the Free Religious Association. Felix Adler and Ralph Waldo Emerson also were active in this association as were other members the Ethical Culture Movement. In addition to Adler, Edmund C. Stedman, George Haven Putnam, and George C. Barrett also gave eulogies. Adler shared the platform with a poet/critic, a publisher, and a New York Supreme Court Justice. One cannot but wonder at the discussions these men would have shared in the years before this occasion, whether and how their associations continued.
The graphic above shows an earlier political cartoon (Thomas Nast) lampooning the FRA and Frothingham (upper right). I added Emerson (bottom) and Adler (upper left) to suggest connections. Emerson's transcendentalism is also skewered by Nast's cartoon. The text of the cartoon reads:
Principles of the Free Religious Association
No churches free from taxation
No churches at all
No Bibles in public schools
No Bibles anyway
No chaplains for the prisons, Army or Navy
No creed
No faith
No nothing
The cartoon was published three years before Adler's Founding Address, so it is an anachronism to associate him with the cartoon, but I think it is fair to remind ourselves that Ethical Culture also drew some criticisms not so long afterwards.
The record of Frothingham's memorial service marks an early departure in the larger series from including only platforms. In later issues of Ethical Addresses, we will see reports of other memorial services, some celebrations, and some business meetings. This issue is also noteworthy for the inclusion of three articles previously published in journals or pamphlets.
There's more yet to say about Series Two, but I will save that for next week, by which time I hope also to have found an online home for the Bibliography.
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